Author: Daniel Tomberlin

BS, MDiv, DMin. Ordained bishop in the Church of God (Cleveland, TN); pastor for 37 years; Assistant Professor of Pastoral Ministries at Pentecostal Theological Seminary (Cleveland TN).
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He is Risen!

There are no words more significant in any human language than the words spoken by the angel on that first Easter morning. On Good Friday, it seemed that death had claimed one more victim. For fear of their own lives, those closest to Jesus went into hiding. It was just a matter of time before the Roman soldiers would come to arrest them, and possibly each of them would be nailed to a cross of their own. It seemed that with the death of Jesus on the cross, all the hopes of his followers were banished forever.

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Footwashing: The Fellowship of the Towel

Footwashing has been observed by the Church for centuries. Some early church fathers understood footwashing as a sacrament and associated it with water baptism. Others used the word “mystery” when speaking of footwashing, and presented it as a sacred rite independent of communion and baptism. Churches representing all Christian traditions, from Roman Catholic to Pentecostal, observe this sacred act. Footwashing has often been adopted by various renewal movements as a protest against abuses of ecclesiastical hierarchy. Because early Pentecostals understood themselves to be a renewal of the “church of the Bible” the practice of footwashing was embraced. Every member was encouraged to observe this sacred act on the basis of fidelity to the Bible and the unity of the Church. Some have questioned the validity of footwashing. However, there are many biblical reasons why we should observe footwashing regularly.

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Why I Love the Church

It has become popular sport to cheer the demise of the church. I guess it’s a part of the DNA of Protestantism to protest, even if it means protesting oneself out of the faith. I remember Bishop John Shelby Spong’s protest in his book Why Christianity must Change or Die. The spirit of Spong can now be read in the works of Brian McClaren, and others. The problem is that this is becoming mainstream. Even among Pentecostals, those over enthused fundamentalist, we hear some of the same. A friend recently shared a post in which someone listed “15 reasons I left the church.” That provoked me to ask myself, “Why do I love the church?” Well, I love the church because…

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“But What about the Bible!”

One of the most significant seasons of my spiritual journey was with a small group of pastors in Moultrie, Georgia (circa 1990s) who met weekly to study the gospel text of the common lectionary. The group consisted of an ecumenical mix of two Episcopal priests, one Catholic priest, two Methodist pastors, one Baptist pastor, and me (the Pentecostal). One might wonder how such a group could meet without theological debate, but as we met each week and focused on our gospel study, we discovered we had more about which we agreed than disagreed. In this diversity, each person contributed from his ecclesiastical tradition and was eager to learn about the traditions of others. I have often said that it was in those meetings that I received my theological education.

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The End of Religious Freedom in the United States

When they had brought them, they stood them before the Council. The high priest questioned them, saying, “We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man’s blood upon us.” But Peter and the apostles answered, “We must obey God rather than men” (Acts 5:27-29).

The recent controversy between the Obama administration and the Roman Catholic bishops regarding contraception and health care is a precursor of things to come.

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